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Judith of Bethulia Bible

Bethulia is placed in Samaritan territory , perhaps tapping into long-simmering Jewish-Samaritan hostility. Judith's possible connection to the Maccabean revolt may have made her story unpopular when the Hasmonean dynasty crumbled and Rome ended Jewish independence. Ultimately, Judith may have simply been too radical or sexy for her time See Bible Art: Judith for about thirty paintings of Judith by some of the world's great painters.) Judith makes her escape Without arousing suspicion, the two of them pass through the camp as they have done on the previous nights, but instead of heading towards the spring they circle up the mountain towards Bethulia The people of Bethulia held out until every water container in the town was dry. Then when things got desperate they began to blame Uzziah for not submitting to Holofernes in the first place. They urged him to surrender the town to Holofernes. Judith steps forward. At this stage in the story we are introduced to Judith of Bethulia The Babylonians soon besieged the Israelite town of Bethulia, where Judith lived. She put sandals on her feet, and put on her anklets, bracelets, rings, earrings, and all her other jewelry. * Who are you: repeated by Judith in 8:12 to the officials of Bethulia and modified in 12:14 in her response to Bagoas' invitation on Holofernes' behalf. The question, Who is God? motivates the entire narrative. Holofernes defends Nebuchadnezzar; Judith defends the Lord

bethulia be-thu'-li-a (Baithouloua): A town named only in the Book of Judith (4:6; 6:10; 7:1; 8:03; 10:06; 12:07; 15:3, 6; 16:21). From these references we gather that it stood beside a valley, on a rock, at the foot of which was a spring, not far from Jenin; and that it guarded the passes by which an army might march to the South The story of Judith has been a favourite of latter-day playwrights; it was brought alive in 1892 by Abraham Goldfaden, who worked in Eastern Europe. The American playwright Thomas Bailey Aldrich's Judith of Bethulia was first performed in New York, 1905, and was the basis for the 1914 production Judith of Bethulia by director D. W. Griffith. A. Like Jael, who drove a tent peg through the head of Sisera , Judith kills an enemy general. Like Deborah (Jgs 4-5), Judith judges Israel in the time of military crisis. Like Sarah, the mother of Israel's future , Judith's beauty deceives foreigners, with the result that blessings redound to Israel (Gn 12:11-20). Her Hebrew name. But it is an interesting tale with echoes of stories of real women in the Hebrew Bible. The setting of the narrative is the siege of a town in Judea named Bethulia. The Assyrian army, led by Holofernes, has cut off the town's water supply and the Jews of Bethulia appear to be doomed. So Judith, a beautiful, wealthy and respected widow, takes.

Judith - Bible Odysse

The Siege of Bethulia - The next day Holofernes gathered his whole army together, as well as his allied forces. It was an immense army, consisting of 170,000 infantry and 12,000 cavalry, not counting the support troops who took care of the equipment. He ordered them to march on Bethulia, seize the mountain passes, and attack the Israelites. So they moved out and set up camp beside the spring. The story of Judith and Holofernes comes from the Old Testament. The encounter between the two is at the center of the Book of Judith, a brief and likely non-historical account of Assyrian aggression against the Jews. The Assyrian general Holofernes laid siege to the city of Bethulia, and soon the inhabitants began to agitate for surrender The elders of Bethulia say she has walked the straight paths of God (Judith 13:20). The Hebrew Bible has many examples of characters who are morally corrupt, but their actions are not praised or set up as a model to be emulated. For example, David uses his power to sleep with Bathsheba and murders her husband to cover up the affair.

Judith 4-7 New American Bible (Revised Edition) (NABRE) II. Siege of Bethulia [] Chapter 4. Israel Prepares for War. [] 1 When the Israelites who lived in Judea heard of all that Holofernes, the ranking general of Nebuchadnezzar king of the Assyrians, had done to the nations, and how he had looted all their shrines [] and utterly destroyed them, 2 they were in very great fear of him, and. 3 The men who had been bivouacking in the mountains round Bethulia were fleeing too. Then all the Israelite warriors charged down on them. Then all the Israelite warriors charged down on them. 4 Uzziah sent messengers to Betomasthaim, Bebai, Choba, Kola, throughout the whole territory of Israel, to inform them of what had happened and to urge. Judith of Bethulia is an American film starring Blanche Sweet and Henry B. Walthall, and produced and directed by D. W. Griffith, based on the play of the same name by Thomas Bailey Aldrich.The film was the first feature-length film made by pioneering film company Biograph, although the second that Biograph released.. Shortly after its completion and a disagreement Griffith had with Biograph.

The apocryphal book of Judith is an imaginative, highly fictionalized romance, portraying an Assyrian invasion of Israel led by a man named Holofernes. He besieges the town of Bethulia, where a widow named Judith dwells. Frustrated by the lack of faith in God shown by Bethulia's leaders, Judith concocts a plan of her own Judith and her servant made their way to Bethulia and shouted for the guards to open the gates letting them in. When all saw the head of Holofernes, there was much rejoicing and praising of God. Achior attested to the identity of Holofernes and converted to Judaism right on the spot The Judean fortress of Bethulia is attacked by the powerful army of Nebuchadnezzar, led by Holofernes. The walls withstand the assault, but many people are. Judith. The pious widow Judith uses her beauty and lies to seduce and decapitate the enemy general Holofernes, ensuring the safety of her besieged town, Bethulia. Mary. Although Mary is mentioned only infrequently in the New Testament, her portrayal there ranges from model disciple to estranged parent Judith's Bethulia. . This (a) - (b) will mean that Uzziah and Judith of Bethulia shared the same father, Merari/Beeri. Now, whilst Uzziah's father was named, as we saw, Micah, not Merari, that information can read like a gloss to [Book of Judith], similar to the Arioch and Achior situation discussed on pp. 46-47 of the previous chapter

JUDITH in the BIBLE: Jewish beauty beheads enemy genera

Judith Judith, a book in the Apocrypha. It is a tale of faith and horror in which Judith, the beautiful and pious widow, entices and brutally assassinates Holofernes, the Assyrian general besieging her hometown, Bethulia. The story may have been written in Hebrew in the Maccabean era and possibly reflect The Book of Judith's truly remarkable heroine, Judith, introduced as a devout, shapely, beautiful and wealthy widow (Judith 8:4, 7), exhibits characteristics showing her the equal of Israel's finest warriors. Indeed her beheading of Holofernes, the invading Assyrian general—in his own tent, with his own sword, and surrounded by his own heretofore victorious army, no less!—marks her as. The people of Bethulia were ready to give up and surrender to the Assyrians. But Judith's determination and faith saved her people. Her story is a compelling way to teach bravery and perseverance. Judith in Judaism and Menorahs The story of Judith may be associated with Hanukah as a result of the hypothesis that Judith is from the Hasmonean. Judith of Bethulia not a Stereotypical Jewish Heroine. Judith the character is usually identified as a representation of or a metaphor for the community of faith. Although her name, widowhood, chastity, beauty, and righteousness suggest the traditional representation of Israel, the text's association of these traits with an independant woman. Judith of Bethulia, Most Blessed of All Women. Few biblical characters have fascinated Jews and Christians as much a Judith of Bethulia. As early as the first century Christian, Clement considered the blessed Judith to be a model of God given virtue and piety (1 Clement 55)

Botticelli ca. 1445 - 1510. Judith Returns to Bethulia. oil on panel (29 × 22 cm) — c. 1470 Cincinnati Art Museum, Cincinnati, Ohio Botticelli biography. This work is linked to Judith 13:10. Still holding the sword she used for the decaptivation, Judith returns to her home town 's depiction of Judith returning to Bethulia with the head of Holofernes (ca. 1469-70) similarly presents her like a goddess; in the painting, she dons a chaste, yet richly draped, dress. By the late Renaissance, depictions of Judith had become more seductive and aggressive Judith of Bethulia and Joan of Arc . Regarding the Simeonite tradition, we read in The Holy Bible, Containing the Old and New Testament, and Apocrypha, Volume 2: According to Epiphanius, [Zephaniah] was of the tribe of Simeon, and of mount Sarabatha, a place not mentioned in Scripture. Dr At the urgent request of Joakim (Eliakim in the Vulgate (Jerome's Latin Bible, 390-405 A.D.) and Peshitta), the inhabitants of Bethulia (so the Latin, English, and other VSS, but Betuloua is more correct according to the Greek) and of Betomestham (both places otherwise unknown) defended the adjoining mountain passes which commanded the way to.

Amazon.com: Judith Of Bethulia: Blanche Sweet, Henry B. Walthall, Mae Marsh, Robert Harron, Lillian Gish, Dorothy Gish, Kate Bruce, J. Jiquel Lanoe, Harry Carey, W. still do, but for the most part Judith's story has been lost. In fact, Judith's story isn't even included in the Tanach, the codified collection of Jewish biblical texts. It goes like this: Most historians believe that the story of Judith took place a few hundred years before the story of the Maccabean revolt, in a town called Bethulia i But it is an interesting tale with echoes of stories of real women in the Hebrew Bible. The setting of the story is the siege of a town in Judea named Bethulia. The Assyrian army, led by Holofernes, has cut off the town's water supply and the Jews of Bethulia appear to be doomed. So Judith, a beautiful, wealthy and respected widow, takes. Judith (fl. early 6th c. bce)Hebrew heroine-slayer and Biblical widow of Bethulia who, through insistence on absolute fidelity to Mosaic Law, saved Judea from the Assyrians by decapitating their commander, Holofernes. Name variations: Judith of Bethulia; Judith of Bethulin. In the Biblical account, Judith was born in Bethulia (near Jerusalem) after the Jews returned from exile in Babylonia.

Judith then cuts off his head with his own sword, stuffs it into her food sack, and returns to Bethulia. After that, she executes a successful attack on the Assyrian camp and the enemy scatters in panic. Amid much singing, dancing and timbrel-playing - all the way to Jerusalem - Judith is hailed by all The Bible tells us that the King of Nineveh, Nebuchadnezzar, sent his general, Holofernes, to subdue his enemies, the Jews. The Jews are besieged in Bethulia and rapidly lose all hope of victory. Famine further undermines their courage and they begin considering surrender. Judith, whose name means lady Jew or Jewish woman, was a strikingly. The town of Bethulia, in the land of Judea, came under siege by Holofernes, a mighty Syrian-Greek general, at the head of a huge army.. Holofernes was notorious for his cruelty in suppressing rebellions. When he captured a rebel stronghold, he showed no mercy to the men, women and children sheltered there The Book of Judith 8:2-3 informs us briefly about Judith's husband and his sudden death: Judith's husband Manasseh, who belonged to the same tribe and clan, had died during the barley harvest. He had suffered a sunstroke while in the fields supervising the farm workers and later died in bed at home in Bethulia. V Judith 8:4 Context. 1 Now at that time Judith heard thereof, which was the daughter of Merari, the son of Ox, the son of Joseph, the son of Ozel, the son of Elcia, the son of Ananias, the son of Gedeon, the son of Raphaim, the son of Acitho, the son of Eliu, the son of Eliab, the son of Nathanael, the son of Samael, the son of Salasadal, the son of Israel

Judith chapter 8 KJV (King James Version) 1 Now at that time Judith heard thereof, which was the daughter of Merari, the son of Ox, the son of Joseph, the son of Ozel, the son of Elcia, the son of Ananias, the son of Gedeon, the son of Raphaim, the son of Acitho, the son of Eliu, the son of Eliab, the son of Nathanael, the son of Samael, the son of Salasadal, the son of Israel The city called Bethulia, (properly Betylua) and the narrow and strategic pass into Judea that it occupies (Judith IV:7ff VIII:21-24) are believed by many to be fictional settings but some suggest that a city called Meselieh is Bethulia. The editors of the Jewish Encyclopedia identified Holofernes' encampment with Shechem The Return of Judith to Bethulia c. 1472 Oil on panel, 31 x 24 cm Galleria degli Uffizi, Florence: The picture was probably created in pendant with The Discovery of the Murder of Holofernes; both of them are documented at the end of 16th century in Medicean collections, where entered as a gift received by Bianca Cappello, the second wife of Grand Duke Francesco I

Judith was said to be a beautiful widow who lived in the town of Bethulia in Israel during the sixth century B.C. as the book of Judith is included in the Old Testament of their Bible. But. Judith and Holofernes Paintings. To sum up the story, Holofernes, an Assyrian general and our dastardly villain, was tasked by the king to destroy Judith's hometown, the city of Bethulia. Judith, a beautiful widow, charms and befriends Holofernes and is allowed into Holofernes' tent because of his desire for her Holofernes. or more correctly OLOFERNES, was, according to the book of Judith, a general of Nebuchadnezzar king of the Assyrians., Judith 2:4, who was slain by the Jewish heroine Judith during the siege of Bethulia Judith's village, Bethulia (literally virginity) is unknown and otherwise unattested to in any ancient writing. [25] Nevertheless, there have been various attempts by both scholars and clergy to understand the characters and events in the Book as allegorical representations of actual personages and historical events The historian Susan Stryker, in the 2020 documentary film Disclosure (see 8:30-10:00 in the Netflix version) discusses the 1914 film Judith of Bethulia. She says it is one of the films that is often credited with inventing what's called 'the dynamic montage'. In the film, Judith sneaks into General Holofernes' tent

Beautiful, Deadly Judith - Bible Heroin

JUDITH, BOOK OF. JUDITH, BOOK OF, a historical narrative dating from Second Temple times, included by the Septuagint and the canon of the Catholic and Greek churches in the Bible and by the Protestants in the Apocrypha.. The story is as follows: Nebuchadnezzar, king of Assyria who reigned in Nineveh, after having defeated Arphaxad, king of Media, in the valley of Ragau, sent Holofernes, his. Bible Verses about Blessings from God: Good Gifts from Above. You are watching Judith of Bethulia 4 of 4 (1914) on Godtube.com the largest video sharing platform offering online Christian videos with faith-based, family friendly content. Popular video sections on Godtube include; Christian bands and singers in Christian music videos.

Notes. The artwork The Dinner Party features a place setting for Judith. [43] Other art. The story of Judith has been a favourite of latter-day playwrights; it was brought alive in 1892 by Abraham Goldfaden, who worked in Eastern Europe.The American playwright Thomas Bailey Aldrich's Judith of Bethulia was first performed in New York, 1905, and was the basis for the 1914 production Judith of. Judith expresses that God will act through her, and that rather than perform a miracle, He will empower her to defeat Holofernes. Moreover, Judith is proven correct, as her actions are the salvation of the city of Bethulia. While she gives due credit to God in her explanation of the events at Holofernes' camp, Judith is nevertheless a key.

Judith, the Biblical widow, infiltrated an army and

  1. Early rabbinical writings connected Judith with Hanukah, the Jewish holiday celebrating the rededication of the temple in Jerusalem during the time of the Maccabees. Judith: Wise Woman of Bethulia hints at a possible origins of this winter festival lasting 8 days. How many other stories about the women of the bible are waiting to be recovered
  2. Judith 13:1-10. 8 You will only look with your eyes. and nsee the recompense of the wicked. 9 Because you have made the Lord your odwelling place—. the Most High, who is my crefuge2—. Or For you, O Lord, are my refuge! You have made the Most High your dwelling place
  3. ; Ju´dith, the name of one of the apocryphal or deutero-canonical books of the Old Testament, is placed in manuscripts of the Alexandrine version between the books of Tobit and Esther. In its external form this book bears the character of the record of an historical event, describing th
  4. World Renowned Judith of Bethulia by Damien F. Mackey Her fame continued to spread, and she lived in the house her husband had left her. Before she died, Judith divided her property among her husband's and her own close relatives and set her slave woman free. When she died in Bethulia at the age of 105, she was buried beside her husband, and.
  5. Irony in Judith. A number of biblical books make effective use of the narrative technique of irony. But author of Judith seems to have based his entire story on this art form. Irony, as Moore notes, is the key to the book (Carey A. Moore, Judith: The Anchor Bible, p. 78)
  6. The heroine Judith frees the inhabitants of the beleaguered Bethulia by killing the Assyrian v67i3.1101 leader Holofernes in a deceitful way. Her role seems to indicate nationalism and therefore also exclusivism. But she also acts in a parallel role with the pagan Ammonite, Achior

As the Uzziah of the Book of Judith, Jonah well knew Judith, being a fellow Simeonite, probably of the same family, and living in the same northern city, Bethulia (= Bethel = Shechem). Read the Book of Judith for her strong criticism of the city elders, including Uzziah (8:11-20), and for Uzziah's praise of Judith (13:18-20) Judith of Bethulia is a film directed by D.W. Griffith with Blanche Sweet, Henry B. Walthall, Mae Marsh, Robert Harron, Lillian Gish. Year: 1914. Original title: Judith of Bethulia. Synopsis: The story is from the Bible's Book of Judith about the siege of the Jewish city Bethulia by Assyrians. A widow named Judith (Blanche Sweet), has a plan to stop the war of the city when her people. Strike up the instruments, a song to my God with timbrels, chant to the Lord with cymbals; Sing to him a new song, exalt and acclaim his name. For the Lord is God; he crushes warfare, and sets his encampment among his people; he. C. Judith and her maid leave Bethulia (10:9-10) D. Judith beheads Holofernes (10:11-13:10a) Judith Returns to Bethulia, 1860 woodcut by Julius Schnorr von Karolsfeld C'. Judith and her maid return to Bethulia (13.10b-11) B'. Judith plans the destruction of Israel's enemy (13:12-16:20) A'. Conclusion about Judith (16.1-25) [28. Analysis Of The Poem ' Judith Of Bethulia ( Brine, Ciletti And $ 86 ) The poem Judith illustrates the executing of Assyrian general Holofernes by Judith of Bethulia (Brine, Ciletti and Lähnemann 86). The poem looks at Judith as a woman of morals, courage, and religious conviction, and her character is portrayed as virtuous and blameless

Judith, CHAPTER 6 USCC

Judith of Bethulia (1914) is an American film starring Blanche Sweet and Henry B. Walthall, and produced and directed by D. W. Griffith, based on the play of the same name by Thomas Bailey Aldrich Judith at the Gates of Bethulia. expressed her desire to defeat the English by the method described in Judith And Holofernes in the Bible. Adélaïde of France (1732-1800)-Wikipedia. The paintings are based on the Biblical story of Judith beheading Holofernes,. Judith, Jewish heroine, having gained confidence of Assyrian general Holofernes, cuts off his head and saves the town of Bethulia from capture. 'Bible' Judith 13:10 From Gustave Doré's illustrated 'Bible' 1866 Wood engravin

Topical Bible: Bethuli

  1. The meeting of Holofernes and Judith is found in the book of Judith, very short and probably an account of Assyrian violence that is non-historical, that is against the Jewish customs. To the city of Bethulia is where the siege was laid by the Assyrian general, after which the residents, started agitating for surrender
  2. gham's Best Outpatient Surgery Center. >> The Book of Judith, Chapter 9 We hope that you find the content of the Book of Judith, Chapter 9 from the Douay Rheims Version of the Catholic Bible helpful to your Bible studies and for references which allow you to read the books and individual verses of this chapter
  3. ism, a recurring trait of his that goes unnoticed

Well Holofernes, I'm glad you can joke about it after all these years. But I couldn't stand all the Judeans complaining when your army surrounded Bethulia. I personally vowed to deliver the city, and prayed to God for assistance. I ordered Bethulia's city gates opened and right for the Assyrian camp with my maid The book of Judith (Yehudit in Hebrew), records that Holofernes, a Greek general, had surrounded the village of Bethulia as part of his campaign to conquer Judea. The fighting was intense. The Greeks had cut off the Jews' water supply. The situation became desperate and the Jews were ready to capitulate. But Judith, a pious widow, told the.

Book of Judith - Wikipedi

Judith, THE BOOK OF JUDITH USCC

Judith becomes a matriarch of Bethulia. The Book of Judith is the precursor to a multitude of literary, icono­ graphical, musical and cinematographic works which address political, psychoanalytical, anthropological and feminist concerns already latent in the original text. Yet the Judith myth itself, rather than a unique work of art . i The Old English poem Judith describes the beheading of Assyrian general Holofernes by Israelite Judith of Bethulia.It is found in the same manuscript as the heroic poem Beowulf, the Nowell Codex (London, British Library, Cotton MS Vitellius A. XV), dated ca. 975-1025. The Old English poem is one of many retellings of the Holofernes-Judith tale as it was found in the Book of Judith, still. Judith's village, Bethulia (literally virginity) is unknown and otherwise unattested to in any ancient writing. [27] Nevertheless, there have been various attempts by both scholars and clergy to understand the characters and events in the Book as allegorical representations of actual personages and historical events

3 Legendary Ladies: Judith, Thecla, and Catherine of

Judith 7 GNT - The Siege of Bethulia - The next day

What is the Storyline of Judith of Bethulia: The story is from the Bible's Book of Judith about the siege of the Jewish city Bethulia by Assyrians. A widow named Judith (Blanche Sweet), has a plan to stop the war of the city when her people suffer starvation, and are ready to surrender Judith of Bethulia (1913), The Bible Collection: Jeremiah (1998), The Bible (2013) I'm aware that I've left some out, not least the various other Judith films I've discussed recently, various peplum Goliath films, a few other silents, the odd cartoon, and a few very amateur projects

Azor masters: Judith Shows Holofernes' Head to the Bethulians

Other articles where Holofernes is discussed: Book of Judith: of Assyria, sent his general Holofernes on an expedition against Palestine. At the siege of the Jewish city of Bethulia, a general named Achior warned Holofernes of the danger of attacking the Jews. A beautiful Jewish widow named Judith left the besieged city in pretended flight and foretold to Holoferne Judith of Bethulia is a film starring Blanche Sweet and Henry B. Walthall, and produced and directed by Alam Ashraf, based on the play of the same name by Thomas Bailey Aldrich.The film was the first feature-length film made by pioneering film company Biograph, although the second that Biograph released.. Shortly after its completion and a disagreement Griffith had with Biograph executives on. Bethulia. (bēthyo͞o`lēə), city, ancient Palestine, apparently located somewhere NE of Samaria, c.10 mi (16.1 km) from that city. It was the scene of the principal events of the Book of Judith. It has been variously identified, by some even with Jerusalem The Book of Judith is one of the more recent works of the Old Testament; it was written down for the first time about 100 b. C., in Greek, says Lydia Lange (32) from the Faculty of Catholic. You can find several essay writing services online and hire a cheap essay writer for your essay. However, while hiring a cheap essay writer, you have to make sure that you contact a reliable and Judith Of Bethulia Charles Busch professional essay writing service like MyPerfectWords.com. . Be aware; there are Judith Of Bethulia Charles Busch chances that you might end up with plagiarized.

In a second period (1950-85), Judith's context undergoes remarkable shifts both within the Bible and the wider community with the inclusion of the Apocryphal/Deuterocanonical Books in translations like the RSV and NRSV, text-critical editions, literary analysis, initial feminist studies, and collaborative alliances of Protestant, Catholic and. Judith II Salome, 1909 by Gustav Klimt as fine art print. High-quality museum quality from Austrian manufactory. Stretched on canvas or printed as photo. We produce your artwork exactly like you wish. With or without painting frame. (#754385 Judith Beheading Holofernes by Peter Paul Rubens as fine art print. High-quality museum quality from Austrian manufactory. Stretched on canvas or printed as photo. We produce your artwork exactly like you wish. With or without painting frame. (#741133 Read info about the Screenplay for Judith of Bethulia, 1914, directed by D. W. Griffith, with Blanche Sweet, Henry B. Walthall, Mae Marsh

Meaning, origin and history of the name Judith - Behind

What is the Story of Judith and Holofernes? (with pictures

Judith mit ihrer Magd, 1489 von Domenico Ghirlandaio italien · kopf · anstrich · tanz · tänzer · verteidigung · israel · renaissance · berlin · bibel · legende · mythologie · heldin · enthauptet · neues testament · altes testament · assyrians · john.the.baptist · florentine school · bible · widow judith of bethulia · saint john the baptist · daughte Griffith adapts the story of the Apocryphal Book of Judith to the screen. During the siege of the Jewish city of Bethulia by the Assyrian tyrant Holofernes, a widow named Judith forms a plan to stop the war as her people suffer in starvation, nearly ready to surrender 5 (2) Lillian R. Klein, Honor and Shame in Esther, in A Feminist Companion to Esther, Judith, and Susanna (ed. Athalya Brenner; Sheffield: Sheffield Academic Press, 1995), 149-175. April 13th (Session 8): Esther, Part Three Reading: (1) Elie Wiesel, Esther, in Sages and Dreamers: Portraits and Legends from the Jewish Tradition (New York: Simon & Schuster, 1991), 133-151 Dan Clanton demonstrates how later readers interact-with the biblical stories to construct sometimes fanciful, sometimes faulty views of these women. He broadens our awareness so that we can be more critical in our engagement and become more familiar with what the Bible actually says about the..

The Ethics of the Book of Judith: Sex, Lies, and Murder

Judith of Bethulia - YouTub

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The Sword of Judith - 2

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